Three times they circled the Snark before coming alongside to take Charmian and me on board. Then it was away for the fishing-grounds, a five-mile paddle dead to windward. “Everybody is jolly in Bora Bora,” is the saying throughout the Society Islands, and we certainly found everybody jolly. Canoe songs, shark songs, and fishing songs were sung to the dipping of the paddles, all joining in on the swinging choruses. Once in a while the cry Mao! was raised, whereupon all strained like mad at the paddles. Mao is shark, and when the deep-sea tigers appear, the natives paddle for dear life for the shore, knowing full well the danger they run of having their frail canoes overturned and of being devoured. Of course, in our case there were no sharks, but the cry of mao was used to incite them to paddle with as much energy as if a shark were really after them. “Hoé! Hoé!” was another cry that made us foam through the water. “Three fathoms,” cried Wada at the lead-line. “Three fathoms,” “two fathoms,” came in quick succession.!

But Central California has her winters, and the quest for a Nature Man’s climate drew him on. He tried Los Angeles and Southern California, being arrested a few times and brought before the insanity commissions because, forsooth, his mode of life was not modelled after the mode of life of his fellow-men. He tried Hawaii, where, unable to prove him insane, the authorities deported him. It was not exactly a deportation. He could have remained by serving a year in prison. They gave him his choice. Now prison is death to the Nature Man, who thrives only in the open air and in God’s sunshine. The authorities of Hawaii are not to be blamed. Darling was an undesirable citizen. Any man is undesirable who disagrees with one. And that any man should disagree to the extent Darling did in his philosophy of the simple life is ample vindication of the Hawaiian authorities verdict of his undesirableness. “drop anchor anywhere and the anchor will drag—that is, if your soul is a limitless, fathomless sea, and not dog-pound,” he quoted to me, then added: “You see, my anchor is always dragging. I live for human health and progress, and I strive to drag my anchor always in that direction. To me, the two are identical. Dragging anchor is what has saved me. My anchor did not hold me to my death-bed. I dragged anchor into the brush and fooled the doctors. When I recovered health and strength, I started, by preaching and by example, to teach the people to become nature men and nature women. But they had deaf ears. Then, on the steamer coming to Tahiti, a quarter-master expounded socialism to me. He showed me that an economic square deal was necessary before men and women could live naturally. So I dragged anchor once more, and now I am working for the co-operative commonwealth. When that arrives, it will be easy to bring about nature living.

Immediately he set to work. And never was there such work. Nobody farmed that high up. The land was covered with matted jungle and overrun by wild pigs and countless rats. The view of Papeete and the sea was magnificent, but the outlook was not encouraging. He spent weeks in building a road in order to make the plantation accessible. The pigs and the rats ate up whatever he planted as fast as it sprouted. He shot the pigs and trapped the rats. Of the latter, in two weeks he caught fifteen hundred. Everything had to be carried up on his back. He usually did his packhorse work at night. They held conversations together, Loulou repeating the three phrases of his repertory over and over, Felicite replying by words that had no greater meaning, but in which she poured out her feelings. In her isolation, the parrot was almost a son, a love. He climbed upon her fingers, pecked at her lips, clung to her shawl, and when she rocked her head to and fro like a nurse, the big wings of her cap and the wings of the bird flapped in unison. When clouds gathered on the horizon and the thunder rumbled, Loulou would scream, perhaps because he remembered the storms in his native forests. The dripping of the rain would excite him to frenzy; he flapped around, struck the ceiling with his wings, upset everything, and would finally fly into the garden to play. Then he would come back into the room, light on one of the andirons, and hop around in order to get dry. So say the sailing directions for the South Pacific Ocean; and that is all they say. There is not a word more to help the weary voyager in making this long traverse—nor is there any word at all concerning the passage from Hawaii to the Marquesas, which lie some eight hundred miles to the northeast of Tahiti and which are the more difficult to reach by just that much. The reason for the lack of directions is, I imagine, that no voyager is supposed to make himself weary by attempting so impossible a traverse. But the impossible did not deter the Snark,—principally because of the fact that we did not read that particular little paragraph in the sailing directions until after we had started. We sailed from Hilo, Hawaii, on October 7, and arrived at Nuka-hiva, in the Marquesas, on December 6. The distance was two thousand miles as the crow flies, while we actually travelled at least four thousand miles to accomplish it, thus proving for once and for ever that the shortest distance between two points is not always a straight line. Had we headed directly for the Marquesas, we might have travelled five or six thousand miles.